Across the Malay world, people often cite the adage, “heaven lies beneath the soles of mothers” to highlight women’s perceived exalted position as mothers. These days, however, women are more than just mothers: they are factory workers, they are doctors, they are farmers, they do what job they want to take on. Still, the progress women have achieved toward gender equality is uneven around the world.
The World Economic Forum’s annual Global Gender Gap Report is but one index to track how far we have come to closing the gap between men and women in several categories: health outcomes, educational attainment, economic participation, and political gap.
Since the Report began in 2008, gender equality in East Asia and the Pacific has been a middling affair—the region regularly finds itself in the middle range of the index although particular countries do better than others.
In Southeast Asia, gender equality is particularly varied. The Philippines is the region’s star performer at 10th place, according this year’s Report. Even so, as the Philippine Star editorial that we highlighted in this week’s Spotlight, laws in support of gender equality go unenforced and access to reproductive health services remains weak.
Meanwhile, other countries in Southeast Asia are clustered further down the 144-country ranking: Laos (64), Singapore (65), Vietnam (69), Thailand (75), Myanmar (83), Indonesia (84), Cambodia (99), Brunei (102), Malaysia (104), and Timor Leste (128). Everywhere in the region, in any case, the political gap remains wide between the genders, while performance in the Report’s other categories varies by country.
Women in South Asia, as the Indian Express editorial suggests, have a longer path to tread ahead. While Bangladesh (47) is the region’s star performer in closing the gender gap, India (108) is closing the gender gap only in terms of education attainment. The rest of the region lags even further behind.
Although the world is addressing the gender gap, it is also clear that many societies only respect women as mothers, but not women as women. This is a great irony: Would you treat your own mother as you treat women in general?